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À la loupe
Werner Moron
7 Rue de l'Official
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Cloakroom
Charlotte Delval
37 Rue Souverain Pont
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Biospheric City
Xavier Mary
25 Rue Saint Paul
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This Is Not a Theory
Giuseppe Arnone
40 Rue Hors-Château
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Barbaro after the hunt
Andréa Le Guellec
56 Rue Saint-Gilles
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Nos lieux de bonheur
Benjamin Hollebeke
141 Féronstrée
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Between Two
Adrien Milon
31b Rue de la Cathédrale
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Your Parcel Is Coming
Aurelien Lacroix
5 Rue Saint-Michel
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Marcher, cueillir, jardiner, teindre
Benjamin Huynh
32 Rue de la Madeleine
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À nos jours heureux
DIAAAne (Diane Stordiau)
28 - 30 Boulevard d'Avroy
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One Loft Race — Pigeon Paradise
Lucas Castel
20 Rue de la Sirène
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Les envahisseurs
Dimitri Autin
85 Rue de la Cathédrale
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Vous êtes toustes flou·e·s
Marcelle Germaine
107 - 109 Rue de la Cathédrale
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Le jeu d’un destin
Mikaïl Koçak
52 En Neuvice
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Rue Monrose, 62 : La chambre L’enfant Le train
Paul Gérard
180 Rue Saint-Gilles
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Peek
Raphaël Meng WU
75 Rue Hors-Château
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Un buisson de clés (Sleutelbos)
Amber Roucourt
16 Rue du Palais
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Brownfields
Cesare Botti
108 Féronstrée
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Never Finished
Dirk Bours
84 Féronstrée
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Empty Reflections
Jason Slabbynck
21 Pont d'Île
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On « Sexy Magico »
Louis Gahide
7 Rue Lambert Lombard
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Opalima Kupina: Liège episode A Stop Pavilion: On the Soft Underbelly of Europe.
Nikolay Karabinovych
1 Féronstrée
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Untitled
Reza Kianpour
14 Rue de la Populaire
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Angle Mort
VIVONS CACHÉ·ES
31a Rue de la Cathédrale
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Haya al salat, haya ala falah*
Sarah Van Melick
4 Rue de la Cathédrale
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On « Sexy Magico »
#18
Louis Gahide
4247 Rue Lambert Lombard
What is playing but not visible in On ‘Sexy Magico’ are ten scenes from Sexy Magico, a 1963 Italian film that can be situated within Mondo cinema, a genre occupying a contested position in between documentary film and exploitation cinema — or rather: a genre performing documentary authority while staging spectacle. Relying on shock, taboo and nudity, the films extracted African cultural practices and distorted them for Western audiences. Sexy Magico openly markets its own exploitative appeal through the slogan “Shocking taboos… a film that will quicken the pulse and delight the senses!”. The question that follows is unavoidable: who was meant to be entertained and shocked by these images, and under what conditions?
Rather than attempting a critical reinterpretation or reframing, Gahide questions whether he has the right to intervene in this material at all. The intended audience of Mondo cinema is one to which Gahide, as a white Western man, could belong, and is therefore implicated in. From within this position, the installation turns back on itself, asking who is allowed to watch, speak, and represent.
To intervene in the footage would be to claim ownership over it; to show it again would be to participate in the same cycle of extraction and appropriation that produced it. So ultimately, Gahide chose not to show the film at all, a gesture raising broader questions about found footage as a political practice. The screens turned away are not an attempt to erase the colonial images but rather an attempt to disrupt their consumption. Absence here becomes presence — a space in which responsibility is made visible. On ‘Sexy Magico’ does not offer a moral resolution, instead unfolding as a starting point, a question passed forward.