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Histoires simples
Léopold Mottet 1 students
107 Féronstrée
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Qu’est-ce-qui se trame ici ?
Centre André Baillon
1 Féronstrée
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Night Walk
Maria Chiara Ziosi
85 Rue de la Cathédrale
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Thy Cities Shall With Commerce Shine — Part II
Hattie Wade
35 Rue Souverain Pont
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La Maison Panure – Fève des rois
JJ von Panure
21 Pont d'Île
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MANTERO
Santiago Vélez
4 Rue de la Cathédrale
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Mobile Écriture Automatique
Philippe José Tonnard
109 rue de la Cathédrale
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ST END
Pablo Perez
10 Rue Nagelmackers
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ALREADYMADE n° 3 : Empty Cart or Cardboard Cybertruck
M.Eugène Pereira Tamayo
18 Rue de l'Etuve
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Centre de remise en forme (économie de guerre)
Werner Moron
7 Rue de l'Official (Îlot Saint-Michel)
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Sun(set)(Seed)
Matthieu Michaut
56 Rue Saint-Gilles
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precarity of non-human entities
Gérard Meurant
23 Rue Saint-Michel
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S’aligne, l’inconnue sans lecture
Julia Kremer
40 Rue Hors-Château
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Autumn Collages
Ívar Glói Gunnarsson Breiðfjörð
30 Rue de la Cathédrale
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Rōt Rot Rôt
Janina Fritz
28 Rue des Carmes
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Pierre ventilée
Daniel Dutrieux
14 Rue de la Populaire (Îlot Saint-Michel)
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Peephole
Jacques Di Piazza
31a Rue de la Cathédrale
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Room Eater
Jorge de la Cruz
5 Rue Saint-Michel (Îlot Saint-Michel)
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Behind the Curtain
Francesca Comune
31b Rue de la Cathédrale
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COMMENT
Kim Bradford
16 Rue du Palais
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Pedro Camejo (série Diaspora)
Omar Victor Diop
25 Rue Saint Paul
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L’impasse de la vignette, dans le temps et dans l’espace
Michel Bart and Mathias Vancoppenolle
75 Rue Hors-Château
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Opéra-savon, épisode 1 : L’ Aquarium-Museum
Clara Agnus
20 Rue de la Sirène
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Lion #15 (Melancholy Baby)
#9
Daisy Madden-Wells
Open call
217100 Rue Saint-Gilles
Daisy Madden-Wells explores how the visual language of the mythical and bestial acts as our proxy, or mediator, between physical form and the intangible. These forms become a linguistic character or glyph, necessary to express that which we do not have the words for.
She suberts the heraldic practice of using characters to represent ‘character’, by sculpting her works to act as vessels for vulnerability rather than opaque symbols of might. In creating sympathetic intimacy with archetypal figures she questions enshrined narratives, the ways in which we tell our stories, and ‘agree’ on history — illustrated in the uncertain grimace of the heraldic lion.
This is reflected materially in her practice, with a recent focus on ‘folk art’ techniques — such as paper mache — traditionally used to create costumes and temporary structures as a tool for recreation and cartoonish storytelling.
The work presented in the vitrine will continue this thread. Featuring a lion in eternal battle with a serpent, the work will explore the moment before the ‘decisive moment’ — just before the final blow, a second prior to the weaving of legends. The lion and the serpent are chosen because they exist in the lexicon of mythic imagery. They are so bombastic as to become commonplace — in this way they are also able to represent you and I. The epic struggle of the day-to-day, in which we are all sure we are the protagonists in our own story. And we are.

