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À la loupe
Werner Moron
7 Rue de l'Official
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Cloakroom
Charlotte Delval
37 Rue Souverain Pont
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Biospheric City
Xavier Mary
25 Rue Saint Paul
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This Is Not a Theory
Giuseppe Arnone
40 Rue Hors-Château
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Barbaro after the hunt
Andréa Le Guellec
56 Rue Saint-Gilles
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Nos lieux de bonheur
Benjamin Hollebeke
141 Féronstrée
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Between Two
Adrien Milon
31b Rue de la Cathédrale
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Your Parcel Is Coming
Aurelien Lacroix
5 Rue Saint-Michel
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Marcher, cueillir, jardiner, teindre
Benjamin Huynh
32 Rue de la Madeleine
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À nos jours heureux
DIAAAne (Diane Stordiau)
28 - 30 Boulevard d'Avroy
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One Loft Race — Pigeon Paradise
Lucas Castel
20 Rue de la Sirène
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Les envahisseurs
Dimitri Autin
85 Rue de la Cathédrale
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Vous êtes toustes flou·e·s
Marcelle Germaine
107 - 109 Rue de la Cathédrale
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Le jeu d’un destin
Mikaïl Koçak
52 En Neuvice
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Rue Monrose, 62 : La chambre L’enfant Le train
Paul Gérard
180 Rue Saint-Gilles
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Peek
Raphaël Meng WU
75 Rue Hors-Château
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Un buisson de clés (Sleutelbos)
Amber Roucourt
16 Rue du Palais
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Brownfields
Cesare Botti
108 Féronstrée
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Never Finished
Dirk Bours
84 Féronstrée
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Empty Reflections
Jason Slabbynck
21 Pont d'Île
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On « Sexy Magico »
Louis Gahide
7 Rue Lambert Lombard
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Opalima Kupina: Liège episode A Stop Pavilion: On the Soft Underbelly of Europe.
Nikolay Karabinovych
1 Féronstrée
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Untitled
Reza Kianpour
14 Rue de la Populaire
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Angle Mort
VIVONS CACHÉ·ES
31a Rue de la Cathédrale
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Haya al salat, haya ala falah*
Sarah Van Melick
4 Rue de la Cathédrale
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Lion #15 (Melancholy Baby)
#9
Daisy Madden-Wells
Open call
217100 Rue Saint-Gilles
Daisy Madden-Wells explores how the visual language of the mythical and bestial acts as our proxy, or mediator, between physical form and the intangible. These forms become a linguistic character or glyph, necessary to express that which we do not have the words for.
She suberts the heraldic practice of using characters to represent ‘character’, by sculpting her works to act as vessels for vulnerability rather than opaque symbols of might. In creating sympathetic intimacy with archetypal figures she questions enshrined narratives, the ways in which we tell our stories, and ‘agree’ on history — illustrated in the uncertain grimace of the heraldic lion.
This is reflected materially in her practice, with a recent focus on ‘folk art’ techniques — such as paper mache — traditionally used to create costumes and temporary structures as a tool for recreation and cartoonish storytelling.
The work presented in the vitrine will continue this thread. Featuring a lion in eternal battle with a serpent, the work will explore the moment before the ‘decisive moment’ — just before the final blow, a second prior to the weaving of legends. The lion and the serpent are chosen because they exist in the lexicon of mythic imagery. They are so bombastic as to become commonplace — in this way they are also able to represent you and I. The epic struggle of the day-to-day, in which we are all sure we are the protagonists in our own story. And we are.

